The legal treatment of Muslim minorities in Italy : Islam and the neutral state / Andrea Pin, University of Padua, Italy.
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Item type | Current library | Call number | Copy number | Status | Notes | Date due | Barcode |
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Female Library | KKH2467.M56 .P56 2015 (Browse shelf (Opens below)) | 1 | Available | STACKS | 51952000347422 | |
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Main Library | KKH2467.M56 .P56 2015 (Browse shelf (Opens below)) | 1 | Available | STACKS | 51952000347439 |
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KJE949 .F55 2011 European Union law in a nutshell / | KJE949 .F553 2011 Principles of European Union law / | KK4450 .H48 2011 The Constitution of Germany : a contextual analysis / | KKH2467.M56 .P56 2015 The legal treatment of Muslim minorities in Italy : Islam and the neutral state / | KM575.5.W66 .G46 2016 Gender, violence and the state in Asia / | KMC514 .R855 2013 The rule of law, Islam, and constitutional politics in Egypt and Iran / | KMC524 .C66 2008 Constitutional politics in the Middle East : with special reference to Turkey, Iraq, Iran, and Afghanistan / |
Includes bibliographical references and index.
Islam in Italy -- The role of state-religion agreements in Italy : an imperfect pluralism -- Islam and the state : tradition and modernization -- Islam and relations with the Italian state -- Making sense of religious freedom for Italian muslims -- The Italian version of state neutrality : "laicità" -- State "laicità" vis-à-vis the muslim community's demands -- Conclusions : finding religious freedom in today's "hybridization."
Islam is a growing presence practically everywhere in Europe. In Italy, however, Islam has met a unique model of state neutrality, religious freedom and church and state collaboration. This book gives a detailed description of the legal treatment of Muslims in Italy, contrasting it with other European states and jurisprudence, and with wider global tendencies that characterize the treatment of Islam. Through focusing on a series of case studies, the author argues that the relationship between church and state in Italy, and more broadly in Europe, should be reconsidered both to secure religious freedom and general welfare. Working on the concepts of religious freedom, state neutrality, and relationship between church and state, Andrea Pin develops a theoretical framework that combines the state level with the supranational level in the form of the European Convention of Human Rights, which ultimately shapes a unitary but flexible understanding of pluralism. This approach should better accommodate not just Muslims' needs, but religious needs in general in Italy and elsewhere.
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